![]() ![]() ![]() To what degree are the problems of “the local” or “the particular” (yerlilik) and “the national” (millilik) an important dimension of modern Islamic thought? How do we deal with discussions of “the national” and “the local” in a time when these problems are globally debated and interacting with each other? At this stage, your arguments about “the local/native” (yerlilik) come to mind. Q: You’re speaking about modern Islamic thought generally? Because your area of study is much more about Turkey, we are trying to ask questions connected to Turkey, but it seems as if the same problems are very much interconnected and related even across the Islamic world. ![]()
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